Maybe you had some variety of wild place – your own Hawkins, Indiana, the wild places bordering your neighborhood which encouraged those wild places within you, before you came to any awareness about energy policy, or rendition, or black sites; before you understood that the worst of the world’s problems came not from without human agency, but from deep within it. I certainly did. The joy of Stranger Things springs in great measure from its ability to reconnect us with those places. It’s a meditation on power – the loss of it, the restoration of it – which never for a moment feels didactic or in any way concerned with message, but rather like a parable from within the temporal borders of our own lives. The precarity of modern life has led to a sense of unease and fragility. In Hawkins, Indiana, as in the places of our youth, before the age of smartphones, help could be very far away indeed, but we got by, in some cases with some help from benevolent authority figures, like Chief Hopper, but more often with the help of the freaks and outsiders we called our peers. The ability to navigate danger depended not on how reliable your 4G signal was, but how reliable your friends.
— “The familiarity of Stranger Things,” on the late-Cold War malaise woven into the show’s DNA, for sinkhole‘s essay roundup of 2017’s significant pop cultural moments and things